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The hadith-literature depicts the devils as malevolent forces closely bound to humans and points to the presence of a Muslim's everyday life. (pвЂЇ277-278) The devil proclaims that he fears God (' akhafu 'llah), which can mean both, that he is reverencing or frightened about God (the latter one the prefered translation). (pвЂЇ276) The Quranic story of Iblis, who represents the devils in the primordial fall, shows that the devils are both subordinative and made by God. (pвЂЇ277) The devil can only act with God's permission ( 58:10). (pвЂЇ276) 3:175 portrays the devil as a false friend, who betrays whose who follow him. (pвЂЇ277) But the devil only promises delusion ( 4:120).

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(pвЂЇ276) 2:168 explicitly warns people not to follow the devil, implying that humans are free to chooce between God's or the devil's path. ) (pвЂЇ276) protects wicked nations, ( 16:63) (pвЂЇ276) encourages to murder ( 18:15) and rebellion ( 58:10) (pвЂЇ276) and betrays his followers, as seen in the Battle of Badr ( 8:48). (pвЂЇ279)ДЄ single devil (mostly thought of as Iblis) (pвЂЇ275) caused Adam to eat from the forbidden tree, arguing, God only prohibited its fruit, so they shall not become immortal, as narrated in Quran 7:20.

(pвЂЇ278) It is God who leads astray and puts people on the straight path. (pвЂЇ278) According to Quran 28:36-38, God made the devils slaves for Solomon, (pвЂЇ278) God assigns a devil as a companion to an unbeliever ( 7:27) (pвЂЇ278) and God sends devils as enemies to misbelievers to encite them against each other ( 19:83). Quran 26:95 speaks about the junud Iblis, the (invisible) hosts of Iblis (comparable to the junud of angels fighting along Muhammad in Quran 9:40) Yet, despite the devils' reluctant nature, the devils are ultimately under God's command, working as his instruments and do not form a party on their own. They teach sorcery ( 2:102), (pвЂЇ278) inspire their friends to dispute with the faithful ( 6:121), (pвЂЇ278) make evil suggestions ( 23:97) (pвЂЇ278) towards both humans and jinn ( 6:112) and secretly listen to the council of the angels ( Quran 15:16вЂ“18). (pвЂЇ278) But they are equally hostile to God's order ( sharia). The devils are less frequently mentioned than Satan.

In the Qur'an, devils are mentioned about as often as angels. Held at the Topkapi Palace Museum Library. Painting from a Herat manuscript of the Persian rendition by Bal'ami of the Annals/Tarikh (universal chronicle) of al-Tabari, depicting Iblis turning into a devil. In a broader sense, the term is used to designate everything from an ontological perspective that is a manifestation of evil. Among Muslim authors, the term can also apply to evil supernatural entities in general, such as evil jinn, fallen angels or Tawaghit. Taken from Islamic sources, 'shaitan' may be translated as ' demon' or 'devil'. The term shayatin appears in a similar way in the Book of Enoch, denoting the hosts of Satan. With the emergence of Islam, the meaning of shayatin moved closer to the Christian concept of devils. In pre-Islamic Arabia, this term was used to designate an evil spirit, but only used by poets who were in contact with Jews and Christians.

The word Е ayб№ДЃn ( Arabic: ШґЩЋЩЉЩ’Ш·ЩЋШ§Щ†вЂЋ) originated from the triliteral root ЕЎ-б№-n ('distant, astray') taking a theological connotation designating a creature distant from divine mercy. Some writers describe the devils as expressions of God's fierce attributes and actions. During Ramadan, the devils are chained in hell.ДЄccording to Sufi writings, devils struggle against the noble angels in the realm of the imaginal ( alam al mithal) over the human mind, consisting of both angelic and devilish qualities. Both hadith and folklore usually speak about devils in abstract terms, describing their evil influence only. Hadith-literature makes them responsible for various calamities which may affect personal life. Related to the devils is Iblis (Satan), who is generally considered to be their father. They teach sorcery, assault heaven to steal the news of the angels and lurk on humans without being seen. The Quran speaks of various ways, how the devils tempt into sin. They are one of three invisible creatures in Islamic tradition, besides the noble angels and jinn, often thought of as ugly and grotesque creatures created from hell-fire. ShayДЃб№Д«n ( ШґЩЉШ§Ш·ЩЉЩ† devils or demons), singular: Shayб№ДЃn (ШґЩЋЩЉЩ’Ш·Щ°Ш§Щ†) are evil spirits in Islamic belief, inciting humans (and jinn) to sin by вЂњwhisperingвЂќ (Щ€ЩЋШіЩ’Щ€ЩЋШіЩЋШ©, вЂњwaswasahвЂќ) to the heart (Щ‚ЩЋЩ„Щ’ШЁ qalb). Depiction of a Shaitan (a devil) made by Siyah Qalam between the 14th and the 15th century

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